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八正道姜太公 The Eightfold Path Jiang Taigong Organization 儒 · 释 · 道 · 新加坡注册社团 Confucian · Buddhist · Taoist · Registered Society
以一燈傳諸燈 終至萬燈皆明

一盞燈點亮另一盞燈,最終萬燈皆明。

One Lamp Lights Another, Its Light Spreading Far and Wide,
Until Every Lamp Is Aglow.

在追求觉悟之前,我们必须先学会走在正确的道路上。「我生命中所走的路,所修的法,所作的决定,真的正确吗?」

Before we can seek awakening, we must first learn to walk the right path. It is therefore worth asking ourselves whether the path we follow, the practices we embrace, and the choices we make are truly leading us in the right direction.

修身养性,正道光明

Cultivate The Self, Refine The Nature. The Right Path Shines Bright

2024六月三十日成立Formed 30 June
8位创始修行者Founding Practitioners
100+位学员至今Students To Date
开启您的修行之旅Begin Your Practice

我们是谁Who Are We?

儒 · 释 · 道 · 科学,四柱一体

4 Pillars, 1 System

本会致力于培养一个由觉醒个体组成的社区,以儒、释、道的永恒智慧为指导。这份智慧,我们不盲信,而是透过科学研究加以钻研。三家思想相辅相成,科学研究让我们不自欺。四者共同构建完整的精神修养体系。

We are building a community of awakened people, guided by the lasting wisdom of Confucianism, Buddhism and Taoism. We do not take that wisdom on trust. We study it through scientific research. The three traditions complete one another, and research keeps us honest. Together they form one whole system of cultivation.

儒家精神

Confucian

Confucian

儒家精神

强调道德、伦理与社会和谐。提倡培养高尚的品德,在社会与家庭中履行自己的角色。

A tradition of morality, ethics and social harmony. It calls us to cultivate good character and to play our part honestly within family and society.

  • 仁仁爱与同情心Benevolence and compassion
  • 义正义与道德Justice and rightness
  • 礼礼仪与尊重Propriety and respect
  • 智智慧与知识Wisdom and knowledge
  • 信诚信与忠诚Integrity and faithfulness

释教精神

Buddhist

Buddhist

释教精神

追求觉悟与解脱苦难。人生充满苦难,但通过道德行为、冥想与智慧,苦难可以被克服。

A path towards awakening and freedom from suffering. While suffering is an inevitable part of life, Buddhism teaches us to understand and navigate it through ethical living, meditation, and the cultivation of wisdom.

  • 四谛苦难的本质与根源The nature and root of suffering
  • 八正道通向解脱的修行路径The path to release
  • 慈悲对一切众生的关爱Care for all beings
  • 正念保持当下的觉知Awareness in the present
  • 业力因果循环的法则The law of cause and effect

道家精神

Taoist

Taoist

道家精神

与道和谐共处。鼓励简朴、自发、不勉强的生活,培养内在本性,按照自然秩序生活。

Living in accord with the Tao. It encourages a simple, spontaneous and unforced life, one that cultivates our own nature and follows the natural order.

  • 无为顺应自然,不强求Effortless action
  • 自然回归本真状态Return to what is true
  • 朴保持简单纯真Simplicity
  • 阴阳平衡对立统一Balance of opposites
  • 德内在的道德力量Inner moral power

科学研究

Scientific Research

Scientific

科学研究

上面三家给我们智慧,科学研究让我们检验这份智慧。经文不是拿来背的,而是可以对照、可以查证的道理。

The first three give us the wisdom; research is how we check it. A sutra is not something to be recited, but reasoning that can be compared and verified.

  • 观察先看清事实,再下结论Look first, conclude after
  • 验证可以检验的,才算数If it cannot be checked, it does not count
  • 复现换个人照做,结果该一样Someone else should get the same result
  • 存疑无法检验的,就说它是信念What cannot be tested, we call a belief
  • 修正有了新证据,就改New evidence, new position

姜太公Jiang Taigong

姜太公其人其道

Who Jiang Taigong Was

本会奉姜太公为祖师。我们弘扬他的智慧,励志弘道,传承发扬光大。

Jiang Taigong is the patron of this Society. We seek to carry forward his wisdom, to uphold the Way, and to pass it on.

Jiang Taigong fishing at the Wei River
姜太公渭水垂钓(示意画作)Jiang Taigong fishing at the Wei River (illustrative artwork)

一位真实的历史人物

A Real Historical Figure

姜太公姓姜,吕氏,名尚,字子牙,约生活于公元前十一世纪的商末周初。史书中他有多个称谓:太公望、师尚父、吕尚、姜尚。传世文献所记的生卒年份并不一致,故一般以「约当商周之际」称之。

His family name was Jiang and his lineage name Lu; he was called Shang, with the courtesy name Ziya. He lived around the eleventh century BC, at the turning point between the Shang and Zhou. The histories refer to him by several names: Taigong Wang, Shi Shangfu, Lu Shang and Jiang Shang. The dates given in early sources do not agree, so he is best placed simply at the Shang and Zhou transition.

渭水之遇

The Meeting At The Wei River

相传他垂钓于渭水之滨,年事已高而志不移,遇西伯侯姬昌,一言而受重用,拜为太师,尊称「太公望」。后辅佐周武王起兵,于牧野一战覆商,周朝由是而立。俗语「姜太公钓鱼,愿者上钩」,即出于此。

The tradition tells of an old man fishing on the bank of the Wei, his resolve undimmed by age, who met Ji Chang, the Lord of the West. He was taken into service as Grand Preceptor and honoured as Taigong Wang. He went on to advise King Wu, and at the battle of Muye the Shang were overthrown and the Zhou dynasty founded. The saying about Jiang Taigong fishing, that the willing fish comes to the hook, comes from this story.

治国者,非只谋士

A Statesman, Not Only A Strategist

周室建立后,姜太公受封于齐,建都营丘(在今山东境内)。齐地初时土薄人稀、近海多卤,他因地制宜,一面务农,一面发展冶炼、纺织与渔盐诸业,并倚交通之便大兴商贸,使齐国由僻壤而成东方富强之邦。周成王时三监之乱起,他又与周公旦共平其乱。

After the founding of the Zhou dynasty, Jiang Ziya was granted the state of Qi, with its capital at Yingqiu in present-day Shandong. The region was initially sparsely populated, with poor, saline soil that made agriculture difficult. Rather than working against these limitations, he adapted to the strengths of the land, developing agriculture where conditions allowed while promoting metalwork, textiles, fishing, salt production, and trade along its well-connected routes.

Through this practical and adaptive approach, Qi grew from a relatively poor and remote territory into one of the prosperous powers of eastern China. Later, when rebellion arose during the reign of King Cheng, Jiang Ziya also supported the Duke of Zhou in restoring stability.

百家宗师

Claimed By Every School

后世儒、道、法、兵、纵横诸家,皆追认姜太公为本家人物,故有「百家宗师」之称。兵书《六韬》向来托名于他;惟经后世学者考订,该书应成于战国,乃后人依托其名而作。这一点,我们如实说明,不加掩饰。

Later schools of thought, the Confucians, Taoists, Legalists, military theorists and diplomatists alike, each claimed him as one of their own, which is why he is called the forebear of the hundred schools. The military classic known as the Six Secret Teachings has long been attributed to him, though scholars now date the text to the Warring States period and regard the attribution as a later ascription. We state this plainly rather than pass over it.

从人到神

From Man To Deity

民间信仰中,姜太公被奉为驱邪镇宅的护佑之神。旧时新屋上梁,工匠多以红纸书「姜太公在此,诸神退位」或「姜太公在此,百无禁忌」贴于梁上,以求平安。明代小说《封神演义》使这一形象深入人心;但此类信仰的渊源更早,晋代《搜神记》中已有姜太公所在之地风雨不侵的记载。

In folk tradition, Jiang Ziya came to be revered as a protective figure believed to ward off misfortune and bring peace and stability to the home. When the main roof beam of a new house was raised, craftsmen would traditionally place a strip of red paper upon it bearing words to the effect: “Jiang Taigong is here; there is nothing to fear.”

This image became deeply embedded in popular culture through the Ming dynasty novel Investiture of the Gods (Fengshen Yanyi), although the tradition itself appears to be much older. As early as the fourth century, collections of supernatural tales already contained stories of storms passing over and sparing the place where Jiang Ziya was said to reside.

本会为何奉姜太公

Why This Society Honours Him

我们所敬重的,不只是神格,更是他一生所体现的德性:年高而不弃其志,居位而不忘其民;治国不尚空谈,而按土地与人情之实来经营;受各家追认,却不自封一家。

What we honour is not only Jiang Taigong as a revered figure, but also the values reflected in his life: a sense of purpose that endured with age, leadership that remained mindful of the people, and a practical approach to governance grounded in the realities of the land and those who lived upon it. His wisdom transcended any single school of thought, allowing generations and traditions to find meaning in his example.

本会供奉之姜太公祖师,其法脉源自于台湾阳明山老君山姜太公道场。我们励志弘道,愿将这份智慧传承发扬光大。

Our lineage traces its roots to the Jiang Taigong Hall at Laojunshan on Yangmingshan in Taiwan. We are committed to preserving this tradition, living by its principles, and passing its wisdom from one generation to the next, so that it may continue to grow, inspire, and endure.

说明:本页将三类内容分别陈述,不相混同:一为史籍所载之人物事迹,二为文学作品(如《封神演义》)之演绎,三为民间信仰之习俗。三者各有价值,然其性质不同,不应等量齐观。凡有争议或年代不明者,本会如实注明。

A note on our approach: we make a clear distinction between three different types of sources. The first is what is documented in historical records. The second is how later literary works, such as Investiture of the Gods, interpreted and reimagined these accounts. The third is how these traditions evolved through folk beliefs and customs.

Each offers its own perspective and cultural significance, but they should not be understood in the same way. We therefore present them separately and with appropriate context. Where historical sources differ, or where dates and details remain uncertain, we acknowledge those limitations openly.

宗旨Objects

我们成立,是为了做这六件事

What This Society Exists To Do

以下是本会章程中正式载明的宗旨,一字不改。

These are the aims of the Society, as set out in our constitution.

a)

佛教八正道为主要框架

The Eightfold Path As Foundation

以佛教八正道作为主要框架,推广心灵教育。

To promote spiritual learning and personal cultivation, guided by the Buddhist Noble Eightfold Path as a foundational framework.

b)

三家融合,整体发展

3 Traditions, 1 Integrated Approach

融合佛家与儒家的伦理教诲,以及道家的玄学和谐,达致整体的心灵成长。

To bring together the ethical wisdom of Buddhism and Confucianism with the Taoist understanding of harmony and the natural order, creating a holistic approach to spiritual and personal development.

c)

讲座、共修、出版

Learning, Dialogue and Shared Wisdom

举办讲座、共修小组与工作坊,并出版关于儒、释、道的刊物。

To bring these teachings to life through lectures, study groups, workshops, and publications, making the wisdom of Confucianism, Buddhism, and Taoism accessible, relevant, and meaningful in contemporary life.

d)

禅修营与节庆法会

Retreats and Seasonal Ceremonies

举办禅修营、共修小组、德育课程,以及传统节庆的文化法会。

To hold meditation retreats, group practice sessions, and character-education classes, along with cultural ceremonies for the traditional festivals.

e)

青年培育与品格

Youth Development and Character Building

以传统价值为本,推动青年培育、伦理与品格的养成。

To nurture young people through character development, ethical education, and timeless traditional values, helping them grow with integrity, responsibility, and a strong sense of purpose.

f)

社区关怀与文化传承

Community, Culture & Heritage

为推行以上宗旨,本会可开展与本会理念相符的社区关怀与福利服务,并保存及弘扬与传统中华哲学及心灵教诲相关的文化遗产。

To serve the wider community through meaningful outreach and welfare initiatives that reflect the Society’s values, while preserving and sharing the cultural heritage, philosophy, and spiritual wisdom of the Chinese traditions for future generations.

八正道The Noble Eightfold Path

八条路,一个方法

8 Practices, 1 Method

灭苦不是靠祈祷,而是靠训练与实践。点选任何一条,看它要求你做什么。

Suffering does not end through prayer. It ends through training and practice. Tap any spoke to see what it asks of you.

  1. 正见

    Right View

    正确理解因果、无常、无我。

    Understanding cause and effect, impermanence, and non-self.

  2. 正思维

    Thinking with Compassion

    保持善意,不起恶念,不生迷恋。

    Cultivating goodwill, while letting go of resentment and excessive desire.

  3. 正语

    Speaking with Care

    不妄语,不恶口,不两舌。

    Being truthful, avoiding hurtful words and never using speech to create division.

  4. 正业

    Acting with Integrity

    身行善事,不伤害。

    Choosing actions that are responsible, ethical and cause no harm.

  5. 正命

    Living Honestly

    以正当的方式生活与谋生。

    Earning a living in a way that is ethical and aligned with our values.

  6. 正精进

    Cultivating What Is Good

    断恶,修善,守善。

    Letting go of harmful patterns, developing wholesome ones and sustaining them in daily life.

  7. 正念

    Being Fully Present

    时时保持觉察。

    Staying aware of our thoughts, emotions and actions as each moment unfolds.

  8. 正定

    Training the Mind

    通过禅定使心稳定、清明。

    Developing clarity, stability, and inner calm through meditation.

八正道不是信仰,是「可验证,可练习」的方法。

The Eightfold Path is not a belief. It is a method. One you can test, and one you can practise.

信解行证The Four Stages

从迷到悟,四个阶段

From Confusion to Realisation

01

信

信

相信

Faith

相信佛法是真理,相信因果,相信修行能带来解脱。

Beginning with Trust. Trusting in the Dharma, in cause and effect, and in the possibility that sincere practice can lead us towards greater clarity and freedom.

02

解

解

理解

Understanding

通过学习经文、听法,慢慢明白其中的道理。

Deepening Through Learning. Through study, listening, and reflection, the teachings gradually move beyond something we simply know to something we truly understand.

03

行

行

实践

Practice

把所理解的,落实在日常生活中去修行。

Bringing Wisdom into Life. Understanding alone is not enough. Practice begins when we bring what we have learned into the way we think, speak, act, and live each day.

04

证

证

证悟

Realisation

通过实践,最终亲身体验真理。

Knowing Through Experience. With continued practice, what was once understood intellectually becomes something we experience for ourselves. The truth is no longer simply something we have been taught, it becomes something we know firsthand.

修行最重要的,不是追求外在的结果,而是明确地知道自己现在所处的位置。当你知道自己在哪里,你才能知道该往哪里走。

Practice is not about rushing towards a destination. It begins with becoming aware of where you are, here and now. When you can see your present state clearly, the path ahead begins to reveal itself.

服务Services

以教育为主,着重整体修养

Teaching at the Heart, Cultivation Along the Way

我们的核心是金刚经班。其余服务为修行路上的支持与指引。

The Diamond Sutra class is at the heart of what we do; the others support and guide you along the way.

金刚经班

The Diamond Sutra Class

The Diamond Sutra Class

金刚经班

以欢乐、互动的方式讲授金刚般若波罗蜜经,并连结科学,让您明白经文与日常生活、修行的密切关系。

Explore the wisdom of the Diamond Sutra in a warm, interactive setting. Through discussion, reflection, and links to contemporary science, we make its teachings easier to understand and more relevant to everyday life and practice.

指点

Consultation

Consultation

指点

一对一了解您目前的处境与疑问,为您指出适合的起点。

A one-to-one conversation to understand where you are in life, what you may be searching for, and what is holding you back, helping you gain clarity on where to begin.

塔罗牌解读

Tarot Card Reading

Tarot Card Reading

塔罗牌解读

借由牌象厘清当下的困惑与选择。

A card reading to bring clarity to a present confusion or a decision you are facing.

能量平衡和净化

Energy Balancing & Cleansing

Energy Balancing

能量平衡和净化

调理个人能量的失衡,恢复身心的稳定。

A practice intended to restore balance to your personal energy, helping you return to a greater sense of calm, harmony, and steadiness.

能量疗愈和净化

Healing & Cleansing

Healing & Cleansing

能量疗愈和净化

针对长期积累的负面能量进行疗愈与清理。

A practice focused on releasing accumulated negative energy and restoring a greater sense of balance and well-being.

空间净化

House Cleansing

House Cleansing

空间净化

净化住家或工作场所,清除负面灵体与滞气。

A traditional spiritual practice for cleansing the energy of a home or workplace and addressing unwanted spiritual disturbances within the space.

安神 / 开光

Deity Placement / Consecration

Deity Placement / Consecration

安神 / 开光

神位的安奉与开光仪式。

The traditional placement and consecration of a deity altar, carried out with the appropriate rituals and reverence.

点灯

Lamp Ceremony

Lamp Ceremony

点灯

为自己或家人点亮一盏灯,祈愿光明。

The symbolic lighting of a lamp for yourself or your loved ones, an offering of light accompanied by wishes for clarity, peace, and blessings.

祭改

Ji Gai Ceremony

Ji Gai Ceremony

祭改

化解冲煞、转化不顺的传统仪式。

A traditional ritual performed with the intention of resolving difficulties, easing obstacles, and bringing greater harmony during challenging periods.

七星灯The Seven Star Lamp阳明山老君山Laojunshan, Yangmingshan

七星灯 · 点灯祈安

The Seven Star Lamp

本会秉承姜太公之智慧,励志弘道,传承发扬光大。除了农历七月以外,七星灯法会每月于台湾阳明山老君山姜太公道场举行。

Carrying forward the wisdom of Jiang Taigong, we seek to uphold the teachings and pass them on. The Seven Star Lamp ceremony is held each month at the Jiang Taigong hall on Yangmingshan, Taiwan, except during the seventh lunar month.

北斗七星

The Seven Stars of the Northern Dipper

北斗七星,由天枢、天璇、天玑、天权、玉衡、开阳、瑶光七星组成。这一宗教科仪的起源,据文献记载,见诸《三国演义》孔明点七星灯,亦可追溯至唐朝道教的影响。

The Northern Dipper is formed by seven stars traditionally known as Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang, and Yaoguang.

The Seven Star Lamp has a long place in Chinese spiritual and cultural tradition. One of its best-known literary references appears in the Romance of the Three Kingdoms, where Zhuge Liang lights the seven star lamps. The tradition itself reaches further into the past, with practices associated with the Northern Dipper found within Taoism as early as the Tang dynasty.

灯火长燃

A Light That Remains

七星灯象征北方玄武七宿,即斗、牛、女、虚、危、室、壁。祭改七星灯时,灯火必须长燃不熄,以象征北斗七星的存在;其最具象征意义者,是恭请北斗七星君护佑,祈求家运清净,诸事转困厄为顺利。

Throughout the ceremony, the seven lamps are kept alight, symbolising the enduring presence and guidance of the seven stars. In traditional belief, the ritual invokes the Lords of the Northern Dipper to watch over the household, bringing stability to the home and seeking a smoother passage through periods of difficulty. The lamps are also associated with the seven lunar mansions of the Northern Black Tortoise: Dou, Niu, Nu, Xu, Wei, Shi and Bi.

七星所司

What the Seven Stars Represent

《尚书大传》有载,四时的变化、五行的分布与人间世事之否泰,皆与北斗七星相系。传统上,七星各有所司:

Classical Chinese tradition has long associated the Northern Dipper with the rhythms of nature and the course of human affairs. The Shangshu Dazhuan, for example, connects its movement with the changing seasons and the Five Phases. Within later spiritual tradition, each of the Seven Stars came to represent a different aspect of life:

  • 一曰司命 主性命
  • Siming 司命 · Life & Destiny Associated with the course and ordering of one’s life.
  • 二曰司禄 主禄位
  • Silu 司禄 · Livelihood & Position Associated with career, livelihood, and one’s place in society.
  • 三曰禄存 主守成
  • Lucun 禄存 · Prosperity & Preservation Associated with preserving what has been gained and sustaining one’s blessings.
  • 四曰延寿 主寿元
  • Yanshou 延寿 · Longevity Associated with longevity and the extension of one’s years.
  • 五曰益算 主福算
  • Yisuan 益算 · Blessings & Fortunes Associated with the increase of blessings and favourable fortune.
  • 六曰度厄 主消灾
  • Due 度厄 · Overcoming Adversity Associated with navigating hardship and passing safely through periods of difficulty.
  • 七曰上生 主超升
  • Shangsheng 上生 · Renewal & Ascendance Associated with renewal, elevation, and moving towards a more favourable state.

传统所祈

What Devotees Traditionally Pray For

在传统信仰中,善信借点灯之诚,祈求安神定魂、财源广进、加官进禄、婚姻和谐、感情美满;亦有为身体安康、学业功名、子孙绵延而点灯者。

Within the tradition, lighting a lamp is an expression of hope and intention. Some pray for peace of mind and stability in life; others for a secure livelihood, progress in their careers, harmony in marriage, or stronger relationships with those around them. Lamps may also be lit with wishes for health, success in study and examinations, and blessings for future generations.

何以在阳明山点灯

Why the Lamps Are Lit on Yangmingshan

阳明山七星山,海拔一千一百二十公尺,为台北第一高峰,属大屯火山群。约七十万年前火山喷发,山顶原为火山口,喷发止息之后,经长年侵蚀而成七个大小不一的山头,排列犹如北斗七星,「七星山」之名由此而来。

Rising 1,120 metres above sea level, Qixingshan is the highest peak in Taipei and forms part of the Datun volcanic group. Shaped by volcanic activity and centuries of erosion, its landscape is characterised by a series of distinct peaks said to resemble the formation of the Northern Dipper. It is from this resemblance that Qixingshan takes its name, the Mountain of Seven Stars.

天上有七星,山名为七星,灯亦点七星。此地与此法,名实相合,非出偶然。

Seven stars in the heavens. A mountain bearing their name. Seven lamps illuminated beneath them.

Within the tradition, this connection gives the ceremony a particular significance. The landscape and the ritual come together, creating a symbolic link between the heavens above, the mountain below, and the light offered by those who gather there.

道场相传:灵地万中选一

The Hall’s Tradition and the Story of the Site

据道场相传,道家黄元吉真人夜观天象,遍访台湾群山峻岭,指定坐落于七星山系的阳明山,为太上老君弘道传经演法之风水宝地,并定名为老君山。

According to the tradition preserved by the hall, Taoist master Huang Yuanji studied the night sky and travelled through Taiwan’s mountain ranges before identifying this site, within the Qixingshan range of Yangmingshan, as an auspicious place where Taishang Laojun would expound the Way. He named it Laojunshan, the Mountain of the Venerable Lord.

老君山姜太公道场依山傍水,山明水秀,空气清新,终年水流不绝,水质清澈,其形有如太极图,浑然天成。就风水地理之象而言,为承接天地灵气之所。

The Jiang Taigong Hall at Laojunshan rests against the mountains, with water flowing before it. Surrounded by clear air and streams that run throughout the year, the natural contours of the landscape are traditionally said to resemble the form of the Taiji symbol. In fengshui tradition, such a setting is regarded as a place where the energies of heaven and earth naturally gather.

殿中所奉

The Deities Honoured at the Hall

道场以姜太公为主神,并奉太上老君、三太子李哪吒护佑。另有文财神比干,性刚正不阿、爱国爱民;玄坛真君赵公明,主迎祥纳福,通管人间金银财宝;魁斗星君又名大魁夫子,为读书士子的守护神,主司考试与官禄。

At the heart of the hall is Jiang Taigong, enshrined as its principal deity, alongside Taishang Laojun and Nezha, the Third Prince.

The hall also honours Bigan, the Civil God of Wealth, remembered for his unwavering integrity and devotion to his country and people; Zhao Gongming, the Marshal of the Dark Altar, traditionally associated with prosperity and wealth; and Kuidou Xingjun, also known as Great Master Kui, revered as a guardian of scholars and traditionally associated with learning, examinations, and scholarly achievement.

如何参与

Taking Part

除了农历七月以外,七星灯法会每月于台湾阳明山老君山姜太公道场举行。欢迎透过 WhatsApp 联系朱秘书(电话:),了解日期、报名方式与相关事宜。

The Seven Star Lamp Ceremony is held each month at the Jiang Taigong Hall on Yangmingshan, Taiwan, except during the seventh lunar month, when the ceremony is not conducted.

For ceremony dates, registration, or further information, please contact our Secretary, Ms Choo, via WhatsApp at 8338 7273.

秉持弘扬姜太公道法之宗旨,一切七星灯仪轨将统一由阳明山老君山姜太公道场全权主导管理,为信众提供最诚挚、正统的祈福仪轨。期盼为十方信众带来更圆满的护佑。

In keeping with our commitment to preserving and passing on the tradition of Jiang Taigong, all Seven Star Lamp ceremonies are conducted under the guidance of the Jiang Taigong Hall at Laojunshan, Yangmingshan. This ensures that each ceremony remains faithful to the hall’s established traditions and is carried out with sincerity, respect, and proper observance.

Through this practice, we hope that devotees from all walks of life may find peace, guidance, and blessings for themselves and their loved ones.

说明:以上为道教传统之信仰内涵与科仪意义,属传统与信仰层面的表述,并非可经科学验证的因果保证,亦不能替代医疗、法律或财务上的专业协助。点灯之要,在于诚敬与自身的修持。

A Note on Our Approach

The above reflects the meaning and significance of the ceremony as understood within Taoist tradition. It is presented as a spiritual and devotional practice, rather than as a scientifically proven means of achieving particular outcomes, and should not be regarded as a substitute for professional medical, legal, or financial advice.

At the heart of lighting a lamp is not simply the ceremony itself, but the sincerity with which it is offered and the personal cultivation that follows. Ultimately, meaningful change begins with how we choose to reflect, practise, and live.

研究与出版Research & Publications

我们相信有实证支持的教导

Where Ancient Wisdom Meets Modern Inquiry

我们相信有科学实证支持的修行与教导。

We believe meaningful teaching should invite both reflection and inquiry.

我们会做深入的研究。经文不是拿来背诵的口号,而是可以对照、可以检验的道理。这也是本会章程第 3.1(c) 条所载明的:出版关于儒、释、道的刊物。

Before bringing a teaching into the classroom, we take the time to study its historical context, philosophical foundations, and relevant contemporary research. To us, a sutra is more than a text to be recited. It is an invitation to question, reflect, explore, and deepen our understanding through both study and experience. This commitment to learning and scholarship is reflected in our Society’s objects under Clause 3.1(c), which includes the publication of works relating to Confucianism, Buddhism, and Taoism.

研究

Research

先研究,后开课

Research First, Teaching Second

每一堂课背后,都是先做过功课的。我们查证经文的出处,比对不同的注解,并尽可能找出与现代科学相呼应之处。

Every class begins with careful preparation. We trace teachings to their sources, consider different interpretations and commentaries, and explore where contemporary research may offer useful perspectives on the same questions.

实证

Evidence

可验证,可练习

Explore, Practise, Experience

我们只教可以在生活中验证的方法。若一个说法无法被检验,我们会老实说明它是信念,而不是事实。

We encourage students to engage with the teachings through reflection and personal practice, observing how they relate to their own lives. Where something can be supported by evidence, we explain the basis for it. Where it belongs to faith, tradition, or personal experience, we make that distinction clear.

出版

Publications

科学档案

Research Made Accessible

我们把研究整理成档案,公开发表,供学员与公众查阅、质疑与讨论。

We bring our research together in publications that students and the wider public can explore for themselves. Rather than presenting our conclusions as unquestionable, we invite readers to examine the sources, consider different perspectives, ask questions, and form a deeper understanding of their own.

师资Our Trainers

授课导师

The People Behind the Teaching

科研课程主管Head of Scientific Research & Curriculum

See Jin Rong Ray, Head of Scientific Research Curriculum

徐锦荣See Jin Rong Ray

锦荣是一位经验丰富的教育工作者与研究者,负责统筹本会以实证为本的研究、教学发展与出版工作。他从事教育行业三十年,专注于高能力学生的教育与培养。

他毕业于华侨中学,于华中初级学院完成大学预科课程,其后就读于新加坡国立大学。学术背景与丰富的教学经验,塑造了他严谨的研究态度:以逻辑推理、批判性探究、审慎比较与清晰表达为根基。

在教学生涯中,他长期与具备较高学术能力、求知欲以及能够思考课程范围以外课题的学生密切合作。这段经历让他深刻理解:复杂的课题应当如何被审视、组织与传达,而不流于简化。

三十年的教育经验,也使他能够与不同年龄、不同阅历的人有效沟通。面对学生,他能把艰深的概念拆解为清晰、贴近生活且循序渐进的步骤,同时鼓励他们质疑既有假设、培养独立判断。面对成人,他能把抽象的道理与人生阅历、职业责任、家庭关系以及日常生活中的实际挑战相连结。

这种能同时与成人及学生对话的能力,使他在因应不同对象调整语言、例子与讲解方式的同时,仍能保留课题本身的深度。他相信,好的教学不只是知识的传递,更在于理解人如何思考、看清问题背后的问题,并帮助他们以开放而不失明辨的态度去审视各种观念。

在研究方面,他从多重视角研读儒、释、道的教导。他的工作包括研读原典、梳理思想的历史与文化演变、比对传统注疏,并参考现代科学、心理学、教育学与社会科学的相关研究。

他工作的一个核心原则是:不同类别的知识必须清楚区分。科学发现、历史证据、哲学推理、传统诠释、象征性教导与信仰层面的内容,不应被当作具有同一种「证明力」来呈现。

在有科学证据之处,他会审视其强度、局限与实际意义。若某项主张无法以科学检验,他会诚实地将其界定为哲学、象征、传统或信仰层面的内容,而不将其当作已确立的科学事实来呈现。

他的目的,既不是要用科学去证明每一项传统信念,也不是因为某些传统智慧无法被科学量度便加以否定。相反,他致力于在古典智慧与当代知识之间,建立一种审慎而负责任的对话。

凭借身为教育者与研究者的双重经验,他把复杂的材料转化为结构清晰、易于理解、并与不同年龄学习者相关的讲解。透过研究、教学与出版,他支持本会的一份承诺:产出能够被审视、被质疑、被讨论,并在适当情况下于实践中检验的作品。

Ray is an experienced educator and researcher who leads the organisation’s research, curriculum development, and publications. With 30 years in education, much of his career has focused on nurturing high-ability students and helping learners engage thoughtfully with complex ideas.

Educated at The Chinese High School and Hwa Chong Junior College before attending the National University of Singapore, Ray brings to his work a disciplined approach shaped by logical reasoning, critical inquiry, careful comparison, and clear communication.

Over three decades of teaching, he has worked with learners of different ages and backgrounds. This has shaped a simple belief: good teaching is not merely about passing on information. It is about understanding how people think, uncovering the questions behind their questions, and giving them the tools to examine ideas for themselves.

Whether working with young students or adults, Ray seeks to preserve the depth of a subject without making it unnecessarily difficult. Complex ideas are broken down into clear, progressive steps and connected to experiences people recognise, from education and work to family relationships and the challenges of everyday life.

Bringing Ancient Wisdom into Conversation with Modern Knowledge

In his research, Ray examines teachings from Confucianism, Buddhism, and Taoism from multiple perspectives. This includes studying primary texts, tracing the historical and cultural development of ideas, comparing traditional commentaries, and reviewing relevant research across fields such as science, psychology, education, and the social sciences.

Central to his approach is a commitment to intellectual clarity. Historical evidence, scientific findings, philosophical reasoning, traditional interpretations, symbolic teachings, and matters of faith each offer different ways of understanding, but they should not be presented as though they carry the same kind of evidence.

Where scientific research is relevant, Ray considers not only what the evidence suggests, but also its limitations and practical significance. Where a traditional or spiritual claim cannot be scientifically tested, it is presented accordingly, as philosophical, symbolic, traditional, or faith-based rather than as established scientific fact.

The aim is neither to make science prove every traditional teaching nor to dismiss centuries of wisdom simply because some aspects fall outside scientific measurement. Instead, Ray seeks to create a thoughtful and responsible dialogue between classical wisdom and contemporary knowledge.

Through research, teaching, and publication, his goal is to make complex ideas accessible without losing their depth, and to create work that people are encouraged to examine, question, discuss, and, where appropriate, explore through their own practice.

「我的角色不是要迫使科学与心灵相互认同,而是审慎地检视两者,找出有意义的对话可能之处,并诚实地指出证据止于何处。」 “My role is not to force science and spirituality to agree. It is to examine both carefully, understand where meaningful dialogue is possible, and be honest about where the evidence ends.”

可持续发展主管Head of Sustainability Approach

Pang Toh Wee, Head of Sustainability Approach

冯所伟Pang Toh Wee

冯所伟是一位航运业专业人士,也是一位丈夫、父亲,以及儒、释、道智慧传统的终身学习者。在全球航运业的职业生涯中,他参与船舶融资、可持续发展、技术尽职调查与策略咨询等工作,支持航运业的长远发展,并推动迈向更为可持续的未来。

他对可持续发展的关注,并不止于环境保护。在他看来,可持续发展的根本,在于平衡与长远的思考:在经济发展与环境责任之间取得平衡,在当下需要与后代福祉之间取得平衡,在个人抱负与群体利益之间取得平衡,也在物质成就与内在充实之间取得平衡。可持续发展,最终是要创造能够持久、并能长远造福人群、社会与自然的成果。

这样的体会,与儒、释、道的教导深深呼应。儒家重视德行、责任、诚信,以及家庭与社会中和谐的关系;佛家强调智慧、慈悲、正念,以及体认万物相互依存的道理;道家则主张顺应自然,拥抱平衡、简朴与生命自然的流转。三家各有独特的视角,合而观之,却共同提供了一个历久弥新的框架,指引人过上平衡而有意义的生活。

这些教导,也深深影响了他的职业生涯。儒家的价值观,指引他以诚信、可靠与对社会的责任感面对工作;佛家的教导,培养他的正念、慈悲,以及在面对复杂挑战时兼顾多重视角的能力;道家的原则,则鼓励他保持灵活、谦逊,并明白可持续的解决之道往往来自顺应变化的因缘,而非试图加以掌控。这些教导合在一起,强化了他驾驭复杂局面、建立有意义的关系、作出平衡决策的能力,也让他专注于创造长远价值,而非追逐短期利益。

身为参与可持续发展工作的专业人士,他看到自己的工作与心灵信念之间有着深刻的契合。可持续发展的理念,正体现了儒家对后代的责任、佛家「一切行为皆有其果」的体认,以及道家维系人与自然和谐的原则。这些视角,坚定了他的信念:负责任的守护,不仅是一项事业目标,更是一份道德责任。

在职业生涯之外,所伟珍视自己身为丈夫与父亲的角色。他相信,家庭是品格、价值观与智慧得以培养的根基。人生许多最重要的功课,例如尊重、感恩、谦逊、坚毅与慈悲,都是在家庭生活中学会的。与孩子一同学习和练习跆拳道,更让他体会到纪律、韧性、不断自我提升与彼此支持的价值。这些经历使他更加坚信:成长是一段终身的旅程,而最好是与所爱之人一同走过。

他相信,真正的成功,并不仅仅以职业成就或物质成果来衡量,而在于一个人能否培养良好的品格、巩固家庭的情感、对社会作出正面的贡献,并为后代留下有意义的传承。透过事业、家庭生活与心灵的修养,他期望活出一种以平衡、智慧、慈悲、责任与终身学习为指引的人生。

在儒、释、道教导的指引下,所伟持续追求这样一个理想:最可持续的人生,是一种活在和谐之中的人生,即与自己、与家庭、与社会、与自然的和谐。他相信,成就有意义人生的原则,也正是通往可持续未来的原则:以诚信行事、培养慈悲、维持平衡、着眼长远,并为后代的福祉贡献一份力量。

Pang Toh Wee is a maritime professional, husband, father, and lifelong student of the wisdom traditions of Confucianism, Buddhism, and Taoism. Throughout his career in the global maritime industry, he has worked across ship finance, sustainability, technical due diligence, and strategic advisory, contributing to the long-term development of the sector and its transition towards a more sustainable future.

For Toh Wee, sustainability goes far beyond environmental responsibility. At its heart, it is about balance, stewardship, and thinking beyond the present, balancing progress with responsibility, individual aspirations with the collective good, and material achievement with a deeper sense of purpose.

This perspective finds a natural connection with the three traditions he studies. Confucianism speaks to responsibility, integrity, and our relationships with others. Buddhism encourages compassion, mindfulness, and an awareness that our actions have consequences beyond ourselves. Taoism reminds us of the importance of balance, adaptability, and living in harmony with the natural world.

Rather than seeing these teachings as separate from modern life, Toh Wee applies them to the way he approaches both his work and the decisions he makes.

Sustainability as a Way of Living

In his professional life, these principles offer a framework for navigating complexity. Confucian values reinforce integrity and responsibility; Buddhist teachings encourage mindfulness and the ability to consider different perspectives; while Taoist thought brings an appreciation for adaptability and working with changing circumstances rather than constantly seeking to control them.

Together, they have shaped his belief that sustainable progress is rarely about maximising what can be achieved today. It is about making thoughtful decisions that continue to create value tomorrow.

This is particularly relevant to his work in sustainability. He sees responsible stewardship not simply as a corporate objective, but as a responsibility to those who will inherit the consequences of the choices we make today.

Where Cultivation Begins

Beyond his professional life, Toh Wee considers his roles as a husband and father equally important to his understanding of sustainability.

For him, the family is where many of our deepest values are first learned and practised: respect, gratitude, patience, humility, perseverance, and compassion. Even learning and practising Taekwondo alongside his children has become another expression of this journey, reinforcing the importance of discipline, resilience, mutual encouragement, and continuous improvement.

These experiences have shaped his understanding of success. A meaningful life cannot be measured by professional or material achievement alone. It is also reflected in the character we cultivate, the relationships we nurture, the contribution we make to society, and what we leave behind for those who come after us.

For Toh Wee, this is where sustainability and spiritual cultivation ultimately meet.

A sustainable future begins with people who are willing to think beyond themselves, to live with integrity, act with compassion, maintain balance, and recognise their responsibility to the generations that follow.

Guided by Confucianism, Buddhism, and Taoism, he continues to explore a simple but enduring idea: that learning to live well, with ourselves, with our families, with society, and with nature, may be one of the most meaningful forms of sustainability.

「真正的可持续,不是停滞,而是修身。透过不断的省察、用心的践行与循序渐进的提升,我们让自己与生命成长的自然节奏相契合。一旦停止修养自己,便是逆生命之流而行。因此,可持续并非一个终点,而是一段以平衡、更新与蜕变为内涵的终身旅程。」 “True sustainability is not about remaining unchanged. It is about learning, reflecting, and continually refining how we live. Like nature, we grow through cycles of change and renewal. Sustainability is therefore not a destination, but a lifelong practice of balance, responsibility, and becoming.”

市场推广主管Head of Marketing

Ryan Lee, Head of Marketing

李嘉傑Ryan Lee

嘉傑是一位卓有成就的房地产领导者、策略行销专家与导师。他深信,真正可持续的成功,始于坚定的价值观与正确的教育。

身为 ERA Realty Network 的集团分行总监(Group Division Director),嘉傑从业逾十年,曾获 ERA「百万富翁」(Millionaire)荣衔与「Top Gun」殊荣,并长期名列 ERA 三大集团分行总监之一。2026 年第二季,他更首次跻身公司整体「十大成就奖」(Top 10 Achievers),位居第八,写下另一个里程碑。

嘉傑将自己的成功,不仅归功于勤奋,更归功于真诚、专业知识,以及赢得他人的信任。作为一位导师,他培养了众多经纪成长为独当一面的成就者,其中包括百万富翁与顶尖表现者。他的指导,融合了策略性的预算规划、对客户的深入理解、有效的行销,以及持续不断的自我提升。

身为八正道姜太公的市场推广主管,嘉傑将儒、释、道的智慧融入职业与日常生活之中。他秉持儒家的诚信与自我修养、佛家的正见、正语与正业,以及道家关于平衡、变通与顺应时机的智慧。

受姜太公深谋远虑与识人育才之能的启发,嘉傑视行销为超越单纯推广的一件事,它更是一种教育、建立信任与服务的方式。

他的历程,正体现了本会的承诺:透过正确的价值观、教育与师徒传承,培育新一代兼具才干、德行与慈悲的领导者。

建立信任。培养人才。以智慧领航。

Ryan Lee is an accomplished real estate leader, strategic marketer, and mentor who believes that lasting success begins with strong values, the right education, and a solid foundation.

A Group Division Director with ERA Realty Network for more than a decade, Ryan has built a distinguished career in real estate. He has attained ERA Millionaire status, received the Top Gun distinction, and consistently ranked among the organisation’s leading Group Division Directors. In the second quarter of 2026, he reached another milestone by placing among ERA’s company-wide Top 10 Achievers for the first time.

Yet Ryan believes that achievements are only one part of the story. To him, sustainable success is built through sincerity, professional competence, and, above all, the trust one earns from others.

Developing People, Not Just Results

Throughout his career, Ryan has placed a strong emphasis on mentorship. He has guided agents towards becoming confident and independent professionals, with several going on to achieve Millionaire status and top-ranking positions of their own.

His approach combines practical business fundamentals, understanding clients, managing resources wisely, communicating effectively, and continually improving, with a deeper belief that people perform at their best when they are given the right foundation from which to grow.

For Ryan, leadership is therefore not simply about achieving results. It is about developing people who can eventually create results of their own.

Marketing as Education and Service

As Head of Marketing of the Eightfold Path Jiang Taigong Society, Ryan brings this same philosophy to the way the Society communicates its teachings.

His approach is influenced by the traditions of Confucianism, Buddhism, and Taoism: the Confucian emphasis on integrity and self-cultivation; the Buddhist principles of Right View, Right Speech, and Right Action; and the Taoist appreciation for balance, adaptability, and knowing when to act.

Inspired also by the strategic wisdom traditionally associated with Jiang Taigong, Ryan sees marketing as more than promotion. At its best, marketing helps people understand before they decide, trust before they commit, and connect with ideas that may genuinely benefit their lives.

This philosophy shapes his role within the Society: to make its teachings accessible without diminishing their depth, to communicate with sincerity rather than persuasion, and to help build a community grounded in learning, trust, and shared values.

His journey reflects a principle at the heart of the Society’s work, that with the right values, education, and mentorship, people can develop not only into capable individuals, but into ethical and compassionate leaders for those who follow.

Building Trust. Developing People. Leading with Wisdom.

「没有坚实的根基,人将难以创造任何有价值的成果。」 “Without a strong foundation, it is difficult to build anything of lasting value.”

慈善与社会关怀总监Head of Philanthropy & Community Impact

Rebecca Ng, Head of Philanthropy and Community Impact

黄秀莉Rebecca Ng

身为慈善与社会关怀总监,秀莉统领本会的慈善事务,以及在更广大社群中的各项工作。她的重心,在于教育。她建立各项计划与合作,将善念化为长久的善行,深信教育一人,便能改变其后追随者的一生。此前,她已为本会的成长贡献良多,包括建立本会的数码平台;如今,她致力于奠定一份能够超越一时一季、恒久长存的布施根基。

这份重心,源自她自己的人生。在家庭经济困顿中成长,秀莉亲眼看见,安稳可以何等迅速地崩塌,周遭的人也随之离散;也见证了母亲一心要让她接受教育的决心,如何改变了此后的一切。这在她心中留下了一份始终不渝的信念:教育与品格,远比境遇更能塑造一个人的人生走向。

十七年来,她从事财务规划,专精于退休与传承规划。她的理念,始终将一个人真正的福祉置于任何交易之前。她从不将自己的专业与价值观分开看待;于她而言,二者始终合一。

这些价值观,根植于儒释道。中华传统早已将儒、释、道三家之教,融汇为一种完整的生活之道。三者共同型塑了她如何工作、如何布施:儒家对教育与品格的执守,佛家不以私利凌驾他人福祉的慈悲,以及道家以柔胜刚、信守中和的智慧。

秀莉持守着一个朴素的准则,凝练于一句她时常回味的话:别白活。人生,一如财富,其价值不在于积累了多少,而在于培育了什么、又留下了什么。

Rebecca Ng leads the Society’s philanthropic initiatives and community partnerships, with a particular focus on education and creating opportunities that can continue to make a difference long after the initial act of giving.

For Rebecca, philanthropy is not simply about giving more. It is about giving in a way that creates lasting impact.

This belief is deeply personal.

Growing up through a period of financial hardship, Rebecca experienced how quickly a family’s sense of security could change. What remained constant was her mother’s determination to ensure that she received an education. Looking back, Rebecca sees that commitment as one of the defining forces in her life.

It shaped a conviction she continues to carry today: our circumstances may influence where we begin, but education, values, and the choices we make can change where we go from there.

From Financial Legacy to Human Legacy

For 17 years, Rebecca has worked in financial planning, with a particular focus on retirement and legacy planning. Her work has given her a close view of how people think about security, family, responsibility, and what they hope to leave behind.

Over time, this has also broadened her understanding of legacy.

A legacy is not only the wealth we leave to the next generation. It is also the knowledge we share, the values we pass on, the opportunities we create, and the lives that may be different because we chose to contribute.

This is the philosophy she brings to her role in philanthropy and community impact: to build programmes and partnerships that go beyond short-term assistance and create the conditions for people to grow for themselves.

Giving as a Form of Cultivation

Rebecca’s approach is grounded in the wisdom she draws from Confucianism, Buddhism, and Taoism.

From Confucianism comes her belief in education, responsibility, and integrity. From Buddhism, she draws compassion and the reminder that another person’s wellbeing should never be secondary to personal gain. From Taoism comes an appreciation for balance, the understanding that meaningful change cannot always be forced, but can be nurtured by creating the right conditions for it to unfold.

These principles shape both how she works and how she gives.

For Rebecca, philanthropy is therefore not separate from personal cultivation. Giving asks us to look beyond ourselves, to recognise our responsibility to others, and to consider what our lives will contribute long after we are gone.

She often returns to a simple Chinese phrase: 别白活, Don’t Live in Vain.

To Rebecca, it is a reminder that a meaningful life is not measured only by what we achieve or accumulate, but by what we cultivate, whom we uplift, and what we leave behind.

「佛教于我,并非一种宗教,而是一种哲学,一种生活方式。这份教诲,是我行事为人的道德指南。于我而言,这才是真正的财富与修养。」 “I experience Buddhist teachings not simply as something to study, but as a philosophy I can live by. They give me a moral compass for the choices I make, the way I treat people, and the kind of legacy I hope to leave behind. To me, that is where true wealth and cultivation begin.”

法务主管Head of Legal

黃麗清Lay Cheng

身为法务主管,麗清 在多年的专业生涯中,经常需要处理法律规范、责任界定及各种复杂情况。然而,随着岁月与经验的累积,她逐渐体会到:法律虽然能够为人们提供规范与方向,但人生中的许多问题,并非单靠条文与规则就能找到答案。

法律工作的历练,使她学会认真倾听、从不同角度审视问题,并避免在尚未充分了解事实之前仓促下结论。同时,这段经历也让她更加重视诚信与正直,尤其是在面对艰难抉择时,选择正确的道路,往往未必是最容易或最便利的选择。

这些经验,也逐渐塑造了她面对个人修行之路的态度。

本会致力于汲取儒、释、道三家的智慧,同时鼓励真诚地求知、探索与反思,这一点令她深感认同。

法律训练使她习惯在下结论之前,先提出疑问、深入审视并力求理解。同样地,她相信,修行的教导唯有经过个人的反思与亲身体验,并逐渐落实于日常生活之中,才能真正展现其意义与价值。

在八正道之中,「正见」「正语」与「正业」对她尤其具有深刻的意义。

正见,是不被成见与假设蒙蔽,如实清楚地看待事情;正语,是以真实、善意和体谅之心说话;正业,则是在行动与抉择中坚守正直与道德。

这些不仅是供人学习与思考的理想,更是能够落实在人际关系、工作态度,以及每日无数细微选择中的修行实践。

她也非常认同本会对于品格培养及回馈社会的重视。对她而言,修行不仅是为了提升自己。当我们的觉察与理解逐渐加深,也应当变得更加慈悲、更有责任感,并时刻留意自己的言语与行为会如何影响他人。

她将修行视为一段终身的旅程,而非一个最终的目的地。在这条道路上,永远都有更多值得学习的智慧、更多需要反思的课题,以及更多能够付诸实践的机会。

在法律专业与心灵修行并行的旅程中,她始终回到一个简单而深刻的体悟:

As a Head of Legal, Lay Cheng has spent much of her professional life navigating rules, responsibilities and complex situations. Yet over the years, she has come to appreciate that while the law can provide structure and direction, not every question in life can be answered by rules alone.

Her legal journey has taught her to listen carefully, examine different perspectives and avoid rushing to conclusions. It has also shown her the importance of integrity, especially in difficult situations, when doing what is right may not always be the easiest or most convenient path.

These experiences have shaped the way she approaches her own journey of cultivation.

What resonates deeply with her is the Society’s commitment to learning from the wisdom of Confucianism, Buddhism and Taoism, while encouraging sincere inquiry and reflection.

Her legal training naturally leads her to question, examine and understand before reaching a conclusion. Similarly, she believes that spiritual teachings become truly meaningful when we reflect upon them, experience them for ourselves and gradually put them into practice in our daily lives.

The principles of Right View, Right Speech and Right Action have particular meaning for her. To see a situation clearly without being clouded by assumptions, to speak with truthfulness and consideration, and to act with integrity are not merely ideals to study, they are practices that can be applied in our relationships, our work and the many small decisions we make each day.

She also connects strongly with the Society’s emphasis on character development and contributing to the wider community. To her, cultivation is not only about improving oneself. As we gain greater awareness and understanding, we should also become more compassionate, responsible and mindful of how our words and actions affect others.

She sees cultivation as a lifelong journey rather than a destination. There will always be more to learn, more to reflect upon and more opportunities to practise.

Through her journey in both law and spiritual learning, she continues to return to one simple reflection:

「法律可以规范我们的行为,而智慧,才能引领我们的内心。」“The law may guide our actions, but wisdom guides our hearts.”

本会The Society

注册资料与理事会

Registration & Governance

本会是根据新加坡社团法令注册的社团。以下资料公开列明,以便查证。

The Eightfold Path Jiang Taigong Organization is a society registered in Singapore under the Societies Act. In keeping with our commitment to transparency and accountability, our registration and Management Committee details are published openly below.

注册资料

Registration Details

  • 注册名称Registered Name The Eightfold Path Jiang Taigong Organization
  • 中文名称Chinese Name 八正道姜太公
  • 唯一实体号码Unique Entity Number (UEN) T26SS0053B
  • 成立日期Date Formed 2024年6月30日(农历甲辰年五月廿五) 30 June 2024
  • 理事会选出日期Committee Elected 2026年3月26日26 March 2026
  • 电邮Email eightfoldpathadmin@gmail.com

理事会成员

Management Committee

职位Position 姓名Name
理事长President陈昱任Tan Yu Ren
副理事长Vice-President陈瑞銧Tan Soo Kwang
秘书长Secretary朱彩云Choo Chae Hoon
副秘书长Assistant Secretary黄诗燕Ng Shy Yan
财政Treasurer郑惠芬Tay Hui Hoon
副财政Assistant Treasurer陳輝基Tan Hui Ji Edmund
理事Committee Member陈音任Tan Yin Ren
理事Committee Member张慧珠Teo Hui Choo
理事Committee Member黃秀莉Ng Siew Li Rebecca
理事Committee Member朱彩霞Choo Chai Hiah
理事Committee Member朱秀Choo Siew

正式声明Official Statement

正式声明

Statement on Independence & Spiritual Lineage

本会执委会就本会之独立性与法脉渊源,特此声明如下。

The Executive Committee of The Eightfold Path Jiang Taigong Organization issues the following statement to clarify the Society’s institutional independence and spiritual lineage.

  1. 一、关系澄清

    1. Organisational Independence

    本会(八正道姜太公协会)特此声明,与新加坡其他任何人、宫庙、门派皆无直接关系。请外界勿自行揣测,特此澄清。

    The Eightfold Path Jiang Taigong Organization is an independent organisation in Singapore. The Society is not affiliated with, represented by, or under the authority of any other individual, temple, sect, or religious organisation in Singapore.

    We respectfully ask that any questions regarding the Society’s affiliations or relationships be referred directly to the Society for clarification.

  2. 二、渊源说明

    2. Spiritual Lineage

    本会供奉之姜太公祖师,其法脉源自于「台湾阳明山老君山姜太公道场」。

    The Society traces its spiritual heritage and lineage to 台湾阳明山老君山姜太公道场 (Jiang Taigong Hall at Laojunshan, Yangmingshan, Taiwan).

    This spiritual lineage should not be understood as implying an institutional affiliation with any other organisation in Singapore.

  3. 三、联系方式

    3. Official Enquiries

    若各界有任何疑问,欢迎透过 WhatsApp 联系朱秘书(电话:)。

    For official enquiries or clarification regarding this statement, please contact our Secretary, Ms Choo, via WhatsApp at .

八正道姜太公协会执委会 谨启 The Eightfold Path Jiang Taigong Organization
EXCO Committee

文件编号 BZD Statement 2026_22Jun - 01 Document Reference: BZD Statement 2026_22Jun - 01

注意:如果英文版和中文版有不一致,以中文版为准。 In the event of any inconsistency or difference in interpretation between the English and Chinese versions of this statement, the Chinese version shall prevail.

下载正式声明 PDF(签署版) Download the signed statement (PDF)

章程Constitution

本会章程

Our Constitution

本会依据新加坡社团法令注册。章程摘要如下。点开任何一项即可阅读。

The Eightfold Path Jiang Taigong Organization is registered under Singapore’s Societies Act and governed by its Constitution.

For ease of reference, selected provisions are reproduced below. The full Objects of the Society are set out separately in the Objects section of this website.

名称Name

1.1 本会名称为 The Eightfold Path Jiang Taigong Organization(八正道姜太公)。

1.1 The name of the Society is The Eightfold Path Jiang Taigong Organization (八正道姜太公).

宗旨Objects

本会宗旨已完整列于上方「宗旨」一节,一字不改。

The objects of the Society are set out in full in the Objects section above, word for word.

会员资格、权利与入会Membership

4.1 会员资格开放予所有认同本会宗旨的新加坡居民。

4.1 Membership is open to all residents of Singapore who support the objectives of the Society.

4.2 成人会员资格开放予25岁及以上人士;19至24岁人士可申请为普通成人会员。

4.2 Adult membership is open to persons aged 25 years and above, while persons aged 19 to 24 may apply as General Adult members.

4.3 未满18岁者,须经父母或监护人书面同意,方可获接纳为会员。

4.3 Persons below 18 years of age shall not be accepted as members without the written consent of a parent or guardian.

4.4 只有21岁以上的会员,才有权投票及在本会担任职位。

4.4 Only members above 21 years of age shall have the right to vote and hold office in the Society.

入会Joining the Society

5.1 欲加入本会者,须以指定表格向秘书长提交个人资料。

5.1 A person wishing to join the Society should submit their particulars to the Secretary using the prescribed form.

照片Photos

照片集

Gallery

照片摄于阳明山姜太公开基道场,七星灯祈安大法会。

Photographed at the Yangmingshan Jiang Taigong Founding Temple, at the Seven Star Lamp peace ceremony.

七星灯祈安大法会合照
七星灯祈安大法会 Seven Star Lamp Peace Ceremony 全体同修合照 The practitioners together
祈安大法会主醮官
主醮官 The Presiding Officers 祈安大法会 · 主持仪典 Presiding over the ceremony
道场内殿,灯笼与香火
道场内殿 Inside The Hall 上香前的准备 Before the incense is offered

我们去过的地方照片集

Gallery Of The Places We Visit

阳明山姜太公开基道场山门
阳明山姜太公开基道场 Yangmingshan Jiang Taigong Temple 开基道场山门前 At the gate of the founding temple
道场门前全体合照,红灯笼高挂
夜色中的庙宇前全体合照

组织历史Our History

八个人,一个开始

Eight People. One Beginning.

The Eightfold Path Jiang Taigong Organization began on 30 June 2024, the 25th day of the fifth lunar month, when eight like-minded practitioners came together with a shared purpose: to explore and carry forward the wisdom of Confucianism, Buddhism, and Taoism.

Each founder brought a different perspective, experience, and strength. What united them was the belief that these traditions should not simply be studied as ideas from the past, but understood, practised, and made relevant to the way we live today.

From those eight people grew the approach that continues to guide the Society.

Our purpose is the cultivation of the whole person, body, mind, and spirit, helping each individual develop greater awareness, wisdom, and the potential already within them.

Because practice is not simply about knowing where you want to go. It is also about learning to recognise where you are.

Being lost is not failure. Sometimes, it is the moment we begin to find our way.

本会于2024年6月30日(农历甲辰年五月廿五)由八位志同道合的修行者共同创立,以融合儒、释、道三家精髓为宗旨。创始人发挥各自的独特才能,通力合作,制定了全面的修行体系与教学方法。

我们的使命是身心灵的整体修行,帮助个人发掘并发展其独特的精神潜能。

没有正确的引导,就缺乏相应的智慧;缺乏智慧,就无法在修行中真正找到自己。

迷茫不是失败,而是一种提醒。

结缘臻品Treasured Keepsakes

天然珍材,伴您修持与护佑

Rare Natural Keepsakes for Practice and Protection

臻选珍稀天然结缘品,取材考究,并于神前虔诚加持,伴您日常修持与随身护佑。长期供应。

A curated selection of rare, natural keepsakes, each crafted from precious materials and blessed before the deities at the Hall, to accompany you in daily practice and protection. Offered on an ongoing basis.

Lightning-Struck Agarwood incense, limited edition

雷击沉香(线香)

Lightning-Struck Agarwood Incense

现货余量:4 盒Balance available: 4 boxes

8mm Golden Sandalwood bracelet, limited to nine pieces

8mm 金丝檀木手串

8mm Golden Sandalwood Bracelet

现货余量:1 串Balance available: 1 bracelet

Stout Camphor essential oil, Wealth and Health blends

牛樟精油

Stout Camphor Essential Oil

五路财神(红瓶)
七大神医(黄瓶)
Wealth (五路财神, Red)
Health (七大神医, Yellow)

现货余量:每款各 20 瓶Balance available: 20 of each

有意请购雷击沉香(线香)的人,请直接联络朱秘书 @ 8338 7273。先到先得。所得将用于护持本会。

To enquire about the Lightning-Struck Agarwood, please contact Secretary Choo @ 8338 7273 directly. Available on a first-come, first-served basis. Proceeds go towards supporting our Institution.

联系我们Contact

开启您的修行之旅

Begin Your Practice

如果您对八正道的修行理念感兴趣,想了解更多关于我们的课程、服务或活动,欢迎随时与我们联系。让我们一起踏上觉醒之路,在正道中找到光明。

Every journey begins somewhere.

If our approach resonates with you and you would like to learn more about our classes, practices, ceremonies, or community gatherings, we welcome you to get in touch.

Whether you are searching for answers, beginning your practice, or simply curious to learn more, you do not need to have everything figured out before you begin.

Come as you are. Begin where you are.

  • 联络人Contact Person 秘书长 朱Secretary Choo
  • 联络电话 / WhatsAppContact Number / WhatsApp

我们会亲自回复,通常在两三天内。

A person will reply, usually within two or three days.

本会不受理轻率的询问。

We do not entertain dubious enquiries.

条款与隐私Legal

隐私政策Privacy Policy

生效日期:2025年。八正道姜太公致力于保护您所托付给我们的个人资料之隐私与机密。本政策阐述我们如何依据新加坡《个人资料保护法》(PDPA 2012)收集、使用、披露及保护您的个人资料。

收集:当您浏览本网站、提交表格、报名参加活动或与我们联系时,我们可能收集您的姓名、联系方式及其他您自愿提供的信息。

使用:回应您的咨询并提供所需服务;管理课程、法会及活动;在您同意的情况下向您分享课程消息;遵守适用的法律要求。

披露:我们不会出售、出租或交易您的个人资料。仅在法律要求或提供服务所必需时才会向第三方披露,并确保采取适当的保密措施。

安全与 Cookies:我们采取合理的安全措施防止未经授权的访问。本网站可能使用 Cookies 以提升浏览体验;您可在浏览器中拒绝,但部分功能可能受影响。

更新:我们可能不时更新本政策。任何修改将公布于此页面,并更新生效日期。

Effective 2025

The Eightfold Path Jiang Taigong Organization respects the privacy of the personal information entrusted to us. This Privacy Policy explains how we collect, use, disclose, and safeguard personal data in accordance with Singapore’s Personal Data Protection Act 2012.

Information We Collect

When you browse our website, submit an enquiry, register for an event, participate in our activities, or contact us, we may collect personal information such as your name, contact details, and any other information you choose to provide.

How We Use Your Information

We may use your personal data to respond to enquiries; administer classes, ceremonies, events, and community activities; provide services or information you have requested; send relevant updates where you have consented to receive them; and fulfil applicable legal or regulatory requirements.

Disclosure of Personal Data

We do not sell, rent, or trade your personal data.

Information may be disclosed where required by law or where reasonably necessary for us to provide a requested service, subject to appropriate confidentiality and data-protection measures.

Security & Cookies

We take reasonable measures to protect personal data against unauthorised access, collection, use, disclosure, copying, modification, or disposal.

Our website may use cookies and similar technologies to improve functionality and user experience. You may manage or disable cookies through your browser settings, although doing so may affect certain website functions.

Updates to This Policy

We may update this Privacy Policy from time to time to reflect changes in our practices or applicable requirements. Any revised policy will be published on this website together with its updated effective date.

使用条款Terms of Use

生效日期:2025年。通过访问和使用本网站,您即表示同意受本《使用条款》约束。

网站目的:本网站内容仅供一般信息参考,介绍八正道的修行理念、课程与服务,并不构成医疗、心理或专业建议。如有健康或医疗上的需要,请咨询具备执照的专业人士。

信息准确性:我们尽力确保内容的准确与完整,但本网站以「现状」形式提供,不作任何明示或暗示的保证。

责任限制:八正道对因使用本网站所引起的任何直接、间接、附带或后果性损失概不负责。

知识产权。版权所有,保留一切权利。本网站上的所有内容,包括但不限于文字、照片、影片、录音、图形、会徽、名称、版面设计、原始码及教学材料,均为 The Eightfold Path Jiang Taigong Organization(八正道姜太公)的财产,或经授权使用,受新加坡《版权法 2021》及国际版权公约保护。

未经本会事先书面同意,任何人不得:

  • 复制、下载、储存、印刷、转载或再发布本网站的任何部分;
  • 使用本会的照片、影片或会徽于任何用途,包括转发至社交媒体;
  • 修改、改编、翻译本网站内容,或制作衍生作品;
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  • 移除或遮盖任何版权声明、水印或署名。

肖像权:本会照片与影片中出现的会员、导师及参与者,其肖像未经本会与当事人同意,不得复制或传播。

执行:本会保留就任何未经授权的使用采取一切法律行动的权利,包括向平台与主机商提出下架要求、发出停止侵权通知,以及索偿。发现侵权,请电邮 eightfoldpathadmin@gmail.com。

关于技术保护的说明:本网站已在浏览器允许的范围内设置防护。右键存图与拖曳存图已停用。但请理解:任何公开网页都无法在技术上阻止截屏或拷贝。真正的保障来自以上法律条款,以及把敏感内容放在会员登入区之内。

第三方链接与适用法律:本网站可能包含外部链接,我们不承担其内容或隐私做法的责任。本条款受新加坡法律管辖。我们保留随时修订条款的权利。

Effective 2025

By accessing or using this website, you agree to these Terms of Use.

Purpose of This Website

This website provides general information about The Eightfold Path Jiang Taigong Organization, including its teachings, classes, ceremonies, activities, and services.

Content provided on this website is for general educational and informational purposes and should not be regarded as medical, psychological, legal, financial, or other professional advice. Where appropriate, you should seek advice from a suitably qualified professional.

Accuracy of Information

We take reasonable care to ensure that information published on this website is accurate and appropriately presented. However, information may change over time, and the website and its contents are provided without warranties regarding completeness, accuracy, or continued availability, to the extent permitted by law.

Intellectual Property

© The Eightfold Path Jiang Taigong Organization. All Rights Reserved.

Unless otherwise stated, content on this website, including text, photographs, videos, audio, graphics, teaching materials, the Society’s name and emblem, and other original materials, is owned by The Eightfold Path Jiang Taigong Organization (八正道姜太公) or used with permission.

Such content is protected by applicable intellectual property laws, including Singapore’s Copyright Act 2021.

Without prior written permission from the Society, you may not reproduce, republish, redistribute, modify, adapt, translate, commercially exploit, or create derivative works from protected content on this website, except where permitted by law.

You may also not use automated tools to systematically scrape or extract website content, or use our protected materials to train artificial intelligence models, except with our prior written permission or where otherwise permitted by applicable law.

Photographs & Likeness

Where members, teachers, volunteers, or participants appear in photographs or videos, their appearance on this website does not grant permission for their image or likeness to be reproduced, republished, or used elsewhere.

Any such use should be subject to the appropriate permissions of the Society and, where applicable, the individual concerned.

Protection of Our Content

We reserve the right to take appropriate action in response to unauthorised use of our intellectual property, including requesting the removal of infringing material and pursuing other remedies available under applicable law.

Suspected infringement may be reported to eightfoldpathadmin@gmail.com.

Technical Protection

We may use reasonable technical measures to discourage unauthorised copying or downloading of website content. However, no publicly accessible website can completely prevent screenshots, copying, or other forms of reproduction.

Our intellectual property rights therefore do not depend solely upon technical restrictions and remain subject to applicable law and these Terms of Use.

Third-Party Websites

Our website may contain links to third-party websites for convenience or further information. We are not responsible for the content, availability, security, or privacy practices of those external websites.

Limitation of Liability

To the extent permitted by applicable law, The Eightfold Path Jiang Taigong Organization shall not be liable for loss arising from reliance upon, or use of, information made available through this website.

Governing Law

These Terms of Use are governed by the laws of Singapore.

We may update these Terms from time to time. The latest version published on this website will apply from its stated effective date.